2002-08-18 When Our Lord offered to go to the house of the Roman centurion
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August 18, 2002
When Our Lord offered to go to the house of the Roman centurion,
although the man was not a Jew, the officer said, “I am not worthy to
have you come under my roof.” His words are remarkable because humility
was not considered a virtue by the classical philosophers. The current
translation in the liturgical text reads, “I am not worthy to receive
you.” A more accurate translation of the whole Mass is in the works and
I hope we have it soon. The centurion’s reference to his own house is
especially to the point when the Blessed Sacrament is taken to the
apartment of one who is ill. It always applies in church, for however
beautiful may be the building, the House of God is only a hint of the
Everlasting Halls.
In the parable of the Two Debtors (Luke VII: 36-50), a
Pharisee named Simon invites Jesus to his house for a meal. He is
unctuously polite, but there is none of the Roman’s humility. He has
the pose of a butterfly collector trying to pin down an exotic
specimen. He calls Jesus “Rabbi” with the condescension of someone
tolerating a deluded enthusiast. There is a tone of that sometimes when
television interviewers invite a cleric on the show to discuss Church
news.
A woman with a past shows up and is so deeply moved by Christ
that she washes his feet with her tears and wipes them with her hair.
The embarrassed Pharisee thinks to himself: “If this man were a
prophet, he would have known who and what sort of woman this is who is
touching him, for she is a sinner.” Presumably, we know his private
thought because he later made it public to justify himself. Jesus
stirred his guilt: “Do you see this woman? I entered your house, you
gave me no water for my feet…You gave me no kiss…You did not anoint my
head with oil…”
Jesus praised the righteousness of the Pharisees, but not the
self-righteousness of this Simon. Our self-righteous culture is quick
to judge but slow to confess, because like the old pagan culture, it
does not understand humility. It does not take seriously the Sacrament
of Confession. It asks, as did the other guests under Simon’s roof:
“Who is this who even forgives sins?” There can be no renewal of the
Church without renewal of confession. There is an increase in our
parish, which is very good. We are not worthy, but every time we go to
confession we humbly receive Our Saviour as He deserves to be received.
Fr. George W. Rutler
