2002-03-17 These words that sound strange to us
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March 17, 2002
An Shuxin, An Zhongliang, Han Dingxiang, Jia Zhiguo, Jiang Mingyuan, Li
Side, Liu Guandong, Shi Enxiang, Su Zhimin, Xie Shiguang, Yang Shudao,
Zeng Jongmu. Nothing has gone wrong with my computer. These words that
sound strange to us, belong to the Chinese culture that was thousands
of years old before our civilization began to breathe. They are the
names of Chinese bishops now in prison for the Catholic faith, along
with at least eighteen priests. Other bishops and priests have been
martyred, like the recently murdered Father Yan Weiping in Beijing, and
to the list the all-knowing God adds the ranks of laymen and women whom
we cannot count. The Catholic Church has been forced underground in
China, as in the days of the Roman persecutions, so virtually all of
the millions of Chinese Catholics are suffering in heroic witness to
Christ.
President Bush raised the issue of religious persecution
during his recent trip to China. The official Chinese news agency
censored his remarks. It was hardly mentioned in our own press, because
those outside "the Household of Faith" find it awkward. As Henry VIII
once did so has the Chinese government created a "Patriotic Church"
which to the outward eye, and to that alone, is Catholic. The late
Bishop Tang spent thirty years in prison, much of it in solitary
confinement, by calling out at a show trial "No Pope, no Catholic
Church." So did the late Cardinal Kung, for whom is named the Cardinal
Kung Foundation headquartered in Connecticut, promoting information
about the situation in China.
At all times, but especially in Lent and Holy Week, the
Church prays for our suffering brothers and sisters in China, Sudan,
the Middle and Far East. Last week, missile attacks forced the closing
of the Catholic university in Bethlehem. Many are enrolled in the list
of martyrs annually by the Holy See. Lamentable persecution unleashes
many graces. The Church in our part of the world has been tempted to
spiritual and moral softness, living remotely from such trials. A quick
Hail Mary, a sporadic confession, a nonchalant dollar in the
collection, would make us frail brethren of the martyrs. The liturgies
of Holy Week, with their litanies for the persecuted, unite us with our
Christian family members far away. They consider themselves blessed to
be able to show their love in hard ways, and pray for us, that we may
not grow weak by having it easier than they.
Fr. George W. Rutler
